Archive for the ‘NOI’ Category

Arabization of Africa, and Its Killing Fields – Arabization of Africa, and Its Killing Fields – “We Will Islamize America and Arabize Africa” – Dr Hassan Abdallah Turabi from Darfur, Sudan

March 29, 2009

Arabization of Africa, and Its Killing Fields – Arabization of Africa, and Its Killing Fields – “We Will Islamize America and Arabize Africa” – Dr Hassan Abdallah Turabi from Darfur, Sudan

Arabization of Africa, and Its Killing Fields – by Bankie F. Bankie

March 27, 2009

We Will Islamize America and Arabize Africa – Dr Hassan Abdallah Turabi from Darfur, Sudan

The whittling away of the remains of settler colonialism is proceeding with the increased development of Southern Africa. There is no parallel process of decolonisation in the Afro-Arab Borderlands, rather an internationally co-ordinated aggressive action is underway, to coral the Sudan liberation movements in places such as Darfur and in eastern Sudan, into a peace ‘laager’, with the generous dispensation of petro-dollars.

Given that the area of ‘ambiguous relations’(i.e. the Afro-Arab Borderlands) has been pushed southwards into the Sudan as a result of hundreds of years of interaction, it would be illogical to expect such a process of encroachment to stop from one moment to the other.

The push southwards by the same forces in the West African region, explains the tensions in the Ivory Coast, and the generalised fighting which took place in Liberia and Sierra Leone.

Charles Taylor and Foday Sankor were trained in warfare and met in Libya.

It was Turabi, who exercised power in the first half of current Sudan President Bashir’s rule, who pursued a deliberate policy of implanting Islam in north America, whilst Arabization was spearheaded in Africa.

It was Turabi who sent some two thousand post-graduate northern Sudanese students to the US with instructions to form friendships with African Americans. Many of these graduates are now in the public service of Sudan.

As it happens, the Nation of Islam, led by Louis Farrakan in the USA, grouping Black Muslims in north America, has pursued a policy of support for the Khartoum regime, having taken material assistance from Khartoum.

Farrakan has gone so far as to say there is no slavery in Sudan, opposing the Writ issue against Bashir. This has affected African-American understanding and concerns about matters in Sudan. So that those demonstrating in the US against genocide in Darfur have been noticeably white.

In Africa, Arabization proceeds apace and now endangers African overall security. This we see in Somalia, where Sharia Law is being introduced.

Whereas Somalia has long been Islamic, it always was a united entity, before the collapse brought on by its last military ruler Siad Barre. It had one language and an African culture. This is now being changed. It will not stop in Somalia. Arabization will be pushed further south deep into Black Africa.

Arabia has used the so called ‘peace pact’ to its advantage, as a strategy to relentlessly push its influence southwards. It was used effectively by the Lord Resistance Army (LRA).

Like with the UNITA movement of Jonas Savimbi in Angola, the tactical use of the temporary cessation of hostilities, to lull the opposition into a non-combative posture, creating a breathing space, whilst restocking and preparing for the next offensive, is as old as time itself. Such ceasefires do not last.

The attempts by certain quarters to withhold the Writ to be issued by the International Criminal Court (ICC) against Joseph Kony of the LRA, defeated the ends of justice and permitted him to relocate from south Sudan to the eastern Democratic Republic of the Congo, to the bloody costs of the Congolese and the people of the Central African Republic.

This relocation needs further investigation. There was a time before 2005 and the signing of the Comprehensive Peace Agreement (CPA), between the Khartoum government and south Sudan, when Kony lived in Juba, which was then a garrison town controlled by Khartoum, under the protection of the Bashir government in Khartoum. Who is to say that Kony is still not financed by Khartoum?

The relentless push southwards by Arabia has never abated – indeed some westerners would say that the major new pre-occupation in international relations at the turn of the century was the global Jihad, which emerged as a counterpoint to the existence of Israel, spreading outside of the Middle East and African theatres, to terrorise the world.

In Africa, current developments in Somalia are cause for sober reflection. Whereas the Somalis in their majority are Muslims, Somalia was known, before the current difficulties, as an integrated society, with one culture and one language, Somali.

What is unfolding, under the noses of the African Union (AU) Peacekeepers, is the annexation of Somalia into the Arab League, Arabia and the Arabian zone of influence – that is the Arabization of Somalia.

Such annexation is precisely what the south of Sudan fought against for some 39 years.

The question is, will Africa south of the Sahara, on this occasion, yet again, be compliant, watching this process without registering protest?

The current Libyan ‘King of Kings’ of the AU, can hardly be expected to intervene in such an issue, going on his past record of intervention in places such as Tchad and Sudan. The supreme dilemma of Chairman Ping of the AU must be, what to tell the peacekeepers in Somalia, is their mission.

Apart from maintaining the peace, why are the belligerents fighting, why are they (peacekeepers) being attacked? What is the root cause of the conflict in the country? History teaches us that soldiers, at the cost of their lives, always return home to inform what were the stakes in the fighting. Usually this has a radicalising impact on the home population.

The era of denial about the truths of the Borderlands is over. If the lessons were not learnt through the history, the contemporary period is littered with case studies in southern Sudan and Darfur, not to mention northern Tchad (Tibesti), northern Niger, northern Mali, Mauritania and now Somalia. The lid can no longer be kept on. The truth is out.

The inquiries of the ICC into mass murder in the Borderlands creates the precedent, which changes the equation in the area. The attempted elimination of the Fur, the Masalit and the Zaghawa ethnic groups of Darfur is an exercise in ethnic cleansing, in the pursuit of demographic change, in order to Arabize Darfur. A similar project was run in south Sudan for some 39 years and is also now underway, which has received scant attention, in Nubia, northern Sudan, where millions are affected.

In Nubia, the intent of Khartoum is to move the Black Nubians off their lands and to resettle them elsewhere, whilst bringing in millions of Egyptian peasants, for settlement.

The purpose of all these operations is to ultimately make Sudan an Arab country, in terms of its majority population. This initiative has been on, in surges, for a millennium. Having failed to conquer south Sudan, the Arabist/Islamist global force, the same operating in Afghanistan, is moving to annex Somalia.

After Somalia they will move further southwards. Some are saying they will thereafter target central Africa.

In this connection it is worth recounting the words of Joseph Lagu, the south Sudanese Anya-nya leader, on page 339 of his book ‘Sudan odyssey through a state – From ruin to hope’, a 2006 publication. Concerning his interaction with Col Muamar Gaddafi during an official Sudanese visit to Libya in 1975, he recounts:

‘He (Col Gaddafi) told us that other Arab leaders and he would like to develop Southern Sudan, but for that to be possible we should allow the South to be Islamised and Arabised. He said that he did not mean that we leaders should change our religion, for he knew we were already Christians. He said he referred to those without religious affiliation that formed the bulk of the population. He told us that for him to get Arab funds for the development of the South, he needed to tell the Arabs that Southern leaders accepted the Islamisation of the South. He made it clear to us that Arabs consider their aid to other people in that perspective’.

In effect what is being posited here is that there can be no peace in the Borderlands, without a structural change in Afro-Arab relations and that such a realignment must incorporate not only the admission of guilt but also atonement.

There cannot be closure without an opening by the wrong-doer, to enable review and judgement. These are prima facie requirements to begin the Afro-Arab civilisation dialogue. Without atonement space is created for Great Power intervention in the Sahel.

Slavery has existed in all the ancient civilizations of Asia, Africa, Europe and pre-Columbian America. It had been recognized and accepted by the Abrahamic religions – Judaism, Christianity and Islam.

With both Arab and European slavery, Africans were not the machines, but the cogs in a process whose outcome was unknown to them. The denial of their languages and cultures in effect denationalised the Africans, turning them into assimilados and Black Arabs.

However, in Arabia Black Muslims are not accorded the same status as pure Arabs. They are referred, even in Mecca during the Haj, as ‘abed’, meaning slave. Whereas in the western world the human rights concept has made possible an Obama, in Arabia such a phenomenon, of a Black president is inconceivable, such is the level of racism.

In Arabia and amongst Arabs, anti-Black racism is a fact of life, be it in Libya or in Egypt. So that Africans, who, by colonial design, are ruled by Arabs, as is the case in south Sudan and Mauritania, for example, are the subjects of an apartheid system which is even more oppressive, due to Arabia’s lack of enlightenment, than the racist system which was in place in southern Africa.

All need to take cognizance of this fact, especially those concerned with human rights issues. It is only today that the moral guardians, in places such as the Hague, have steered themselves to scrutinize what is an historic reality known by all who live in the Borderlands, that over centuries Africans have been the targets of genocide and slavery in the Borderlands, otherwise known as the ‘killing fields’ for Africans, because historically speaking, that is what the Sahel has been.

It was not a melting pot, but an area of agony, sorrow, distress and death as slave convoys walked northwards to their fate. The truths of this area are now exposed in the mass slaughter perpetrated in south Sudan, Darfur and elsewhere.

Northern Sudanese, who pride themselves as being Arabs, more Arab than the Arabs of the Middle East, are considered second class Arabs in Arabia, because of their dark pigmentation. Northern Sudanese such as President Bashir of Sudan would have been classified, in the Southern African context, as ‘coloureds’. They are a mixture of Arab and African.

Indeed, Bashir is a Falata, that is a northern Sudanese of Nigerian Fulani extraction.

It needs to be said that since the time of the establishment of Islam in Mecca in present day Saudi Arabia, pilgrims from west Africa, particularly from Nigeria, have been passing through northern Sudan on their way to Mecca. Many stayed on in the Holy Lands. Many also settled in northern Sudan.

The historical links between northern Sudan and Nigeria are umbilical, such that Nigeria cannot be indifferent to developments in Sudan in general. It goes further than that. There are ties of kinship between the Hausa/Fulani of Nigeria and the people of Darfur traced back over hundreds of years.

Due to Islam/Arabization and Sudan’s strategic location on the Nile, the northern Sudanese have taken on a persona, especially under the leadership of Bashir’s National Islamic Front (NIF)/National Congress Party (NCP), of being the guardians of Arab hegemony in the eastern Sahel and of being more Arab than the Arabs of the Middle East, despite their second class status in Arabia.

Logically, it could be analysed that the northern Sudanese act as the advance guard, to protect and push forward Arab and Islamic interests into east Africa.

In that cause they have and continue to be the guardians of Arab interests in Africa, on which basis they obtain the support of Arab interests and finance worldwide.

One of the principal executioners in the promotion of this policy is Salah Gosh, Head of Sudan’s National Security and Intelligence Service, who recently told an audience celebrating his promotion to Field Marshal:
‘ We (the government) were Islamic extremist then became moderate and civilized believing in peace and life for everyone.

“However we will revert back ( if the Writ of the ICC is issued against President Bashir ) to how we were if necessary.”

He continued:

‘Anyone who attempts to put his hand to execute (ICC) plans we will cut his hands, head and parts because it is a non-negotiable issue.’

The Sudanese scholar Yusuf Fadl Hassan ‘On the historical roots of Afro-Arab relations’ stated in ‘The Arabs and Africa’ (1985):

‘Slavery is slavery and cannot be beautified by cosmetics. It left an extreme bitterness in the central parts of the [African] continent against the Arab minority which lived on the coast. Because this issue disturbs Afro-Arab relations it should be studied courageously and objectively’.

Arab-led slavery of Africans in the past and in the present goes to the core of the relationship of Africans with Arabs, it is an issue that both Africans and Arabs frequently treat as a matter to be hushed up because of the embarrassing reaction it generates…

http://www.newera.com.na/article.php?articleid=3347

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Fitzgerald: Arab racism & black Muslims

October 23, 2008

October 23, 2008

Fitzgerald: Arab racism and black Muslims

You can find online complaints about Arab racism from black Muslims (or Black Muslims, that is members of the Nation of Islam, who are not considered real Muslims by the Arabs) in this country. Despite the universalist claims made for Islam, it is, and has always been, a vehicle for Arab supremacism. The reasons are not hard to find. As Anwar Shaikh (an ex-Muslim who was born in Pakistan and died in Wales in 2006) noted in his book Islam, The Arab National Religion, the Arabs consider themselves to be superior to other Muslims because they “received” the message from Allah. It was given to them and was in their language. Non-Arab Muslims are supposed to read the Qur’an, or listen to its recital, only in Arabic. Any other version, in any other language, is not the same thing.

Compare this to the missionaries for Christianity, who in some cases became extraordinary linguists in order to study native languages and dialects and translate the Bible into them. And they did this for languages that in many cases had never had a written form — thereby helping to preserve the language for use, and for study.

And when a Muslim prays, wherever in the world he may be, he is directed to pray — it is a matter of fantastic importance — toward Mecca, toward the Hejaz, toward Arabia, the center of his being.

And the Sunnah, one should not forget, is at least as important as the Qur’an. Some Arabs even say that it is possible to imagine a guide to life with the Sunnah alone, but not with the Qur’an alone. Both matter. And what is the Sunnah? It consists of “practice” — the customs and manners of the early Arabs, that is, of Muhammad and His Companions, that serve to gloss the Qur’an. And the Sunnah is derived from two texts — the Hadith, the written record of the sayings and acts of Muhammad, and the Sira, the biography of Muhammad, the first version of which appeared a century-and-a-half after the historical (if he was historical) Muhammad’s death. What matters is not what parts of the Sira were imagined or which Hadith were made up, and by what means, but which parts Muslims take to be the genuine details of the life of Muhammad, and what Hadith they believe to be the most “authentic” in the compilations of the most “authoritative” — by their lights — muhaddithin.

As Anwar Shaikh notes, the Arabs of Arabia needed their own “religion” to compete with, but not to be completely unlike, the earlier-in-time monotheisms of the lands they first conquered. These lands were inhabited by Christians and Jews. The Jews were not confined to the Land of Israel, but were to be found living, and for a long time, in many parts of the Middle East. They were living in Iran and present-day Iraq, and of course in Arabia itself — for how else could they keep being encountered by Muhammad, in Mecca, Medina (Yathrib), the Khaybar Oasis? The Arab “religion” that they created is clearly the result of taking bits and pieces of pagan Arab pre-Islamic lore (the djinn, for example), mixed with misunderstood and misremembered bits of Judaism and Christianity.

This amalgam was presented to the conquered peoples, the Christians and Jews, as not the New and Improved Version of their faiths (as modern Western marketers might have done with a detergent), but rather as something else — the True Version of Their Faith, which they had misunderstood and distorted or perverted. This made it less strange a faith, and those elements of pre-existing beliefs to be found within it, however jumbled, made it easier for Islam to insinuate itself into the minds of non-Muslims who often converted purely as a practical matter. They did so in order to join the side of the conquerors, to be free of the many disabilities that as non-Muslims they would have to endure (the three choices were: to be killed, to convert, or to endure forever the status of dhimmi, with all that that meant). How many Christians in America today, if they had, in perpetuity, to pay $50,000 per head to remain Christians, would do so? For how many would there be a falling off, and how many each year?

Islam has been a destroyer of other cultures and other languages. In a world that worships “diversity,” the thrust of Islam has been to efface diversity. Languages other than Arabic have received no sympathetic study or attention by Arabs or Muslim missionaries — the effort has been to efface the many languages and cultures that could once be found in the lands conquered. There are, here and there, pockets of Aramaic-speakers in some Syrian villages, a handful of Mandaeans and Yazidis (450 of whom were killed by Muslim bombs in the worst act of Muslim terror in Iraq). There are the Copts in Egypt, or what is left of them, they who once were virtually the entire population of Egypt. There are Assyrians and Chaldeans in Iraq, or what is left of them, they who were once…ditto. And so on.

The history of Arab oppression of blacks, whether those blacks became nominal Muslims or not, is too long. The history of Arab enslavement of blacks started far earlier, was much more devastating in its effects, and continued much later, than the Atlantic slave trade. A scholar has estimated that because Arabs specialized in seizing young black males for use in harems (contrary to the Western imagination, harems were not just for the rulers), and would castrate their hunted prey in situ in the jungle, the mortality rate among those then taken by slave coffle to the waiting boats that would take them to the slave markets of Islam reached 90%. See “The Hideous Trade” or google that title and “Jihad Watch” for more.

Slavery is legitimate in Islam. Muhammad had slaves. Muhammad is the Perfect Man. Seventh-century Arabia allowed slavery. Seventh-century Arabia provides the Sunnah, the customs and manners that are to be followed. The Arab slave trade went up and down East Africa, with the chief entrepot for the local trade in African blacks being the islands of Zanzibar and Pemba, held by the Arab rulers of Oman. The Arabs also went deep into Central Africa, and into West Africa too, while the European slave-traders never managed to penetrate the interior, preferring to remain on the coast of West Africa and having slaves delivered to them by local tribes.

Slavery was not abolished willingly by the Arabs. It was stamped out, rather, by Western powers. There is no Arab William Wilberforce. There never has been a declaration, by any Arab leader, or government, or theological institute, that slavery is always and everywhere morally wrong. And there cannot be such a declaration, because Muslims are hemmed in by the Example of Muhammad, uswa hasana, al-insan al-kamil, and the practice of the Sunnah. If the French ended Arab enslavement of blacks in much of North Africa, it was the British — the Royal Navy — that helped stamp out the slave trade that continued between Africa and Arabia. This tale is told most fully in J. B. Kelly’s “Britain and the Persian Gulf, 1795-1880.” But the Arabs still managed, as the British presence on the seas diminished, to resurrect that slave trade, which continued into the 1960s.

In 1962, just before slavery was formally abolished — because Saudi Arabia was not yet rich from oil revenues, it had to succumb to Western pressure — 20% at least of the population consisted of black slaves. For more google “Arab slave trade in Africa,” or start here.

It is not surprising that in Dayton, a Muslim girl might have made up a story blaming black men. Nor is it surprising that the Arabs in this congregation want to move from a black neighborhood to a white one. Look at how unwelcome Arabs and Pakistanis have made black Muslims who wish to attend, in any numbers, the same mosques with them. Blacks are seen as fit fodder for conversion to Islam — without really letting potential converts know much about Islam. The proselytizers hold back so much, until their targets are deeply committed and can’t easily get out. They do this so as to swell Muslim ranks and perceived (and real) power, but are not so happy for the new converts to actually associate with Arabs and Pakistanis, who find such an association distasteful. Compare that with the welcoming practice of Christian churches, not least among those evangelicals who have become the butt of so much self-assured mockery.

Not only are most forms of art — sculpture and most painting — forbidden in Islam (look at any major museum at the “Islamic art” — Arabic calligraphy on ceramic plates, and Qur’anic calligraphy on paper), but it is difficult to conduct science within a society suffused with Islam, that discourages every sign of free and skeptical inquiry about the most important thing — Islam — and hence about everything else as well).

And then there is music. There is no Muslim equivalent to the church music of Christianity. Music is forbidden (Black Muslims in America may at times ignore this ban — one more sign of un-orthodoxy). Wherever strict Muslims are in power, they attempt to ban all kinds of music, the folk-music that naturally wells up, as it does in Afghanistan, because it responds to a universal need that the Shari’a laws do not allow to be met. The wedding-singers killed in Afghanistan, the gamelan players in Indonesia disparaged by local Muslims, the RAI singers (often Berbers) threatened or killed in Algeria — all of these are signs and symbols of the Islamic hostility to music. This does not mean that there are not singers. No one denies that there is Arabic music — that oud, those other exotic instruments, or even singers such as Umm Kalthum. But the role of music is much smaller, and it is despite Islam and its discouragement that music appears. The texts and the spirit of Islam, truly adhered to, would deny a role for music altogether. It distracts, you see: distracts from worship.

Sister Rosetta Tharpe begs to differ.

And in the earlier, pre-old-time-religion phase of her career, Rosetta Tharpe’s performance begs to differ with, and demands to ignore, just as much as does her later work, the hostility to music that is inculcated by Islam. And her many admirers — whose numbers may swell with the two examples of her art posted today — will agree.

http://www.jihadwatch.org/dhimmiwatch/archives/023209.php

Technorati – Non Arabs

Nation of Islam – NOI Louis Farrakhan’s connection to the Arab Muslim Slave Trade in Sudan

August 18, 2008

Slavery Is an Issue Again – New York Times… of Sudan in a black slave trade — and about the support that Louis Farrakhan, head of the Nation of Islam, has voiced for the Sudanese Government. …
http://query.nytimes.com/gst/fullpage.html?res=9c07e5d91439f937a15750c0a960958260

Slavery in the Sudan has come to increasing public attention during the country’s 16 year war waged by the Muslim north against the black Christian south

Despite mounting evidence pointing to the disturbing reality of Black enslavement in the Sudan, Minister Louis Farrakhan and the Nation of Islam maintain ties with Sudanese President Omar Hassan al-Bashir and leader of Sudan’s ruling party, Hassan al-Turabi. Under this leadership, the country has become a base for Islamic extremist terrorism, and Muslim enslavement of Sudanese Blacks has persisted.

The Minister refuses to condemn the current regime regarding this atrocity occurring in Africa to his fellow Blacks.

http://www.adl.org/issue_nation_of_islam/farrakhan_and_slavery_in_sudan.asp

Farrakhan and the Sudan slave tradeFarrakhan’s support to the Sudanese slave masters is yet another example of his utterly reactionary program and purpose
http://www.hartford-hwp.com/archives/33/170.html

Farrakhan’s Sudan Connection

Farrakhan’s support to the Sudanese slave masters is yet another example of his utterly reactionary program and purpose.
http://www.therant.us/guest/jonsson/2008/02022008.htm

Leader of the Nation of Islam
Orchestrated the 1995 “Million Man March”

Renowned for his hatred of whites and Jews
http://www.discoverthenetworks.org/individualProfile.asp?indid=1325

Farrakhan Exposed!
The Truth About America’s Islamic Leader…
Recently America’s Islamic leader Louis Farrakhan made the insane statement that the reason so many people died in New Orleans was because the flooding was a deliberate plot by the White man to kill Black people
http://www.johnnyleeclary.com/farrakhan.htm

Funding Islamic hate… re: — Farrakhan and his hate is typical of
mainstream Arabic Islam.
http://wnd.com/news/printer-friendly.asp?ARTICLE_ID=22069

Michelle Obama and Louis Farrakhan Take On Whitey
http://noquarterusa.net/blog/2008/06/02/michelle-obama-and-louis-farrakhan-take-on-whitey/

For nearly 30 years, Louis Farrakhan has marked himself a notable figure on the extremist scene by making hateful statements targeting Jews, whites…
http://www.adl.org/special_reports/farrakhan_own_words2/farrakhan_own_words.asp

LOUIS FARRAKHAN CONDEMNS AMERICA AND THE JEWSOn Tour, ADL Reports an ‘Itinerary of Hate’ Minister Farrakhan announced in … the Sudan has become a launching pad for Islamic extremist terrorism. …
http://www.adl.org/presrele/NatIsl_81/2686_81.asp

Technorati –